The Crucible · 2014 — 第 9 / 29 章 · 4'26" · B1

Tituba Confesses and Names Names, Explained:turn your back on

Hale corners Tituba and tells her she is God's instrument for finding the Devil's agents. Pressed with the suffering child, she breaks: "I saw Sarah Good with the Devil!" Once she names one woman, the other girls take up the chant and the accusations spread across the room.

あらすじ

Reverend Hale questions Tituba, the Parris family's slave from Barbados. He calls her God's instrument and urges her to turn from the Devil and face God. When she finally confesses, she names Sarah Good and Goody Osburn, and Abigail and Betty repeat the charge, filling the room with names.

InterrogationsAccusationsPersuadingConfessingB1slowbritishClean
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注目の表現

do you understandface Godcleansemidwife

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  1. ❝ 独白Tituba's Confession8 行練習ページ ↗
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このシーンの表現

do you understand

are you following me

Hale tells Tituba not to be afraid, then presses with do you understand.

Do you understand how serious this warning is?

このシーンの他の表現

  • face God

    to turn and face judgment

  • cleanse

    to clean out something bad

  • midwife

    a person who delivers babies

  • shriveled

    shrank and dried up

  • the pure lamb

    an innocent victim

このシーンのメモ一覧

72 行のセリフに 29 件のメモ

表現 · A2come with someone

arrived together with someone

- Someone you know. - Who came with him?
スラング · B2black dark

pitch black, in dialect — Dialect doubling for pitch dark; formal English says pitch black.

- It was black dark, and I - - You could see him, why could you not see her?
表現 · B1carry on

behave wildly

Well, they was always talking; they was always running round and carrying on - You mean out of Salem? Salem witches?
文法 · B2they was

dialect were: They was is nonstandard for they were, marking the speaker's dialect.

Well, they was always talking; they was always running round and carrying on - You mean out of Salem? Salem witches?
表現 · A2have no fear to do something

do not be afraid to speak

Tituba, You must have no fear to tell us who they are, do you understand?
発音tell us

Run tell us together as tel-lus.

Tituba, You must have no fear to tell us who they are, do you understand?
文法 · B1do you not

tag question: A positive statement takes the tag do you not, pressing for agreement.

You know that, do you not?
スラング · A2Aye

yes, in old speech — Period dialect for yes; it sounds theatrical today.

Aye, sir, oh, I do.
表現 · B2confess oneself

admitted your own guilt

You have confessed yourself to witchcraft, and that speaks a wish to come to Heaven's side.
表現 · B2an instrument of something

a tool in someone's hands

You are God's instrument put in our hands to discover the Devil's agents among us.
表現 · B1be chosen to do something

picked to give help

You are selected, Tituba, you are chosen to help us cleanse our village.
表現 · B2turn one's back on someone

reject or abandon someone

So speak utterly, Tituba, turn your back on him and face God -
文法 · B2There was four

dialect agreement: Standard English needs there were four; the dialect there was marks her as unlettered.

- There was four. There was four. - Who? Who? Their names, their names!
表現 · A2how many times

on how many occasions

- Oh, how many times he bid me kill you, Mr. Parris! - Kill me!
表現 · B1rise out of something

get up out of something

and he bid me rise out of my bed and cut your throat!
表現 · B2cut someone's throat

kill someone brutally

and he bid me rise out of my bed and cut your throat!
文法 · B2bid me rise

bare infinitive: Bid takes a bare verb, so bid me rise means ordered me to get up.

and he bid me rise out of my bed and cut your throat!
表現 · A2work for someone

serve someone as a worker

But he say, "You work for me, Tituba, and I make you free!
発音put you

The t and y in put you blend into pu-chu.

and put you way high up in the air, and you gone fly back to Barbados!"
表現 · A1belong to someone

be owned by someone

And then he come one stormy night to me, and he say, "Look! I have white people belong to me."
表現 · A2one stormy night

on a wild, stormy night

And then he come one stormy night to me, and he say, "Look! I have white people belong to me."
スラング · B2Goody

an old title for a married woman — A period title for a married woman; now only in costume drama.

- Sarah Good! - Aye, sir, and Goody Osburn.
表現 · B2cannot bear to see something

tolerate the sight of

How can you bear to see this child suffering?
発音can you

Link can you into can-ya without a pause.

How can you bear to see this child suffering?
表現 · B2prey on someone

hunt and attack

must protect her, Tituba; the Devil is out and preying on her like a beast upon the mesh of the pure lamb.
表現 · B1open oneself

let your feelings out

I want to open myself!
発音want to

In fast speech want to merges into wanna.

I want to open myself!
表現 · B1the light of something

God's holy light

I want the light of God,
表現 · C1write in someone's book

signed the Devil's register literally writing in a book; here it means signing the Devil's register

I wrote in his book;

「Tituba Confesses and Names Names」を読み解く

What's really going on

The interrogation is built to produce a confession, and every line from Hale is pressure dressed as comfort. He tells Tituba she is "God's instrument put in our hands to discover the Devil's agents among us," then promises protection, then shows her the suffering child — "How can you bear to see this child suffering?" Her own account of the Devil is vivid and human: he promised her freedom, a pretty dress, and a flight back to Barbados, and she says she answered, "You lie, Devil, you lie!" But once Hale reframes confession as salvation rather than sin, she yields, and what she yields is names. Her first line, "I saw Sarah Good with the Devil!" is not evidence she gathered; it is the shape the room wanted, and the moment it is spoken the other girls begin chanting the same formula. The scene shows how an accusation becomes a script: one voice says it, and then the whole room can say it too.

Theme

FaithHale turns Tituba's fear into a religious duty, and confession becomes the way to be saved.
PowerThe questioning extracts names, and the first charge lets the other girls repeat it as proof.

このチャプターで学べること

  • Tituba's confession becomes a naming machine.
  • Each 'I saw' line convicts another neighbor.
  • The pure lamb compares the child to a victim.
  • Irons appear once the talk turns into arrests.

発音のポイント

  • tell us — Run tell us together as tel-lus.
  • put you — The t and y in put you blend into pu-chu.
  • can you — Link can you into can-ya without a pause.
  • want to — In fast speech want to merges into wanna.
You are God's instrument put in our hands to discover the Devil's agents among us.

Hale tells Tituba she is the tool God has given them, making her confession sound like a holy task rather than a betrayal.

And I say, "You lie, Devil, you lie!"

Tituba's answer to the Devil's promises, the one moment she stands up to him before she breaks.

I saw Sarah Good with the Devil!

The first name she gives; once spoken, it becomes the charge the other girls repeat.

and he bid me rise out of my bed and cut your throat!

Her account of the Devil ordering her to kill Parris, the most personal and alarming detail she confesses.

このシーンについての質問

Why does Tituba confess to witchcraft?

Hale offers her a way out: confess, turn to God, and she will be protected. Frightened and promised her freedom, she says what the room wants to hear, admitting she saw the Devil and signed his book.

Who does Tituba name first?

She names Sarah Good, then Goody Osburn. Ann Putnam seizes on Osburn at once, saying Osburn was midwife to her three times and her babies shriveled in her hands.

What does 'Goody' mean in this scene?

It is short for Goodwife, an old title for a married woman of the town, like Mistress or Mrs. That is why the accused women are called Goody Good, Goody Osburn, and Goody Howe.

Why does Ann Putnam believe Goody Osburn killed her babies?

Osburn delivered three of Ann's children, and Ann says every one of them shriveled in her hands. When Tituba names Osburn, Ann treats it as the answer she had been waiting for.

Why do the other girls start naming names?

Once Tituba's confession is accepted, the naming becomes a pattern anyone can copy. Abigail and Betty take up the same line, and the accusations multiply.

The Crucible · 全 29 章

すべて見る →
次のチャプター · 第 10 章nightfallElizabeth Urges Proctor to Testify
第 1 章at stakeParris Demands the Truth From Abigail第 2 章conjure upAnn Putnam Cries Witchcraft第 3 章breathe a wordAbigail Threatens the Girls第 4 章put it out of mindProctor Rejects Abigail第 5 章wheels within wheelsProctor Clashes With Parris第 6 章weighted with authorityHale Arrives With His Books第 7 章keep your wits about youHale Brings the Devil's Books第 8 章conjureHale Interrogates Abigail and Tituba再生中 · 第 9 章turn your back onTituba Confesses and Names Names第 10 章nightfallElizabeth Urges Proctor to Testify第 11 章hard as rockMary Warren Defies John Proctor第 12 章come to thisElizabeth Fears Abigail Wants Her Place第 13 章God forbidHale Visits the Proctors at Night第 14 章bear false witnessHale Tests Proctor on the Commandments第 15 章wash your hands ofCheever Arrests Elizabeth Proctor第 16 章make your peace withProctor Forces Mary to Testify第 17 章take it upon yourselfGiles Corey Storms the Court第 18 章have no love forProctor Refuses to Drop the Charge第 19 章put-uponFrancis Nurse Presents the Petition第 20 章have no bearing onProctor Accuses Abigail in Court第 21 章search your heartProctor Confesses Adultery in Court第 22 章given to understandElizabeth Lies to Protect Proctor第 23 章deadly sinThe Girls Turn on Mary Warren第 24 章his majestyTituba and Sarah Go to Barbados第 25 章reckon withParris Reports Abigail Has Vanished第 26 章cast doubt uponHale Begs Danforth to Postpone第 27 章cleave toHale Urges Elizabeth to Save Proctor第 28 章one foot in HeavenElizabeth Visits John in Prison第 29 章have no tongue for itProctor Refuses to Name Others
第 9 / 29 章 · 残り約 86 分